Eight stories about Hanukkah and labor to brighten your holiday!

chaghanukahsameah1Hanukkah, the Festival of Lights, is about dedication, power of faith, liberation, and hope.To celebrate those eight upcoming nights, some of the New England JLC's Board members and other associates wrote personal stories about Hanukkah and labor, looking at modern day miracles, spirituality over materiality, unifying against oppressive forces, and inextinguishable hope in dark or difficult times.Each evening we will be posting a new story to share our joy and brighten your Hanukkah's nights.


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By Ashley Adams*
Many multi-colored candles burning together, providing brilliant light: Hannukah, yes?  I had union experience that mimicked that.
I had a union organizing campaign in Quincy at a place with a tripartite workforce: white Americans, black Americans, and Haitians.  The place was a festering pit of owner indifference and neglect -- with short staffing, inadequate equipment and supplies, and an administrator who showed up once a week and snorted coke in his office.
I got a call from a nurse there.  She filled me in.  After leaving her house I met workers continuously over a non-stop 48 hour period, one after the other, at their homes, at restaurants, coffee shops, and even inside my car in their parking lot -- so urgent was their desire to fight back by organizing a union.  But I kept hearing the same refrain: "Our group will organize, but those others..."  They had reasons that made sense to them too.  "The blacks don't care how bad it is" said the whites; "The whites are with the bosses" said the blacks; "The Americans don't know how to fight" said the Haitians.  And so it went, like separate, powerless, melting and barely visible candles of despair.
I challenged them with a meeting the following night at a white nursing assistant's house near the nursing home.  I told them only to worry about getting their group there, and promising that if the other groups didn't show up that we'd forget the whole thing -- before the boss found out.  Even so, their reluctance and their suspicions of each other were powerful. "They don't trust each other.  It's going to take a miracle!" I thought.
They arrived in stages.  A mass of white workers were there by 6:50 for the 7:00 meeting.  A whole bunch of Haitians came together too at 7:00 exactly.  Every single one of the black workers came in at 7:05.  Lee, their tough, tall, broad-shouldered female leader walked in first, looked around, smiled broadly, and said loudly, "THE WHITE PEOPLE ARE HERE -- MAN, WE GOT OURSELVES A UNION".  And so they did, with every one of them, Haitian, black, and white together, marching into the boss's office to demand recognition two days later at exactly 3PM when the shifts overlapped.  They worked together, threatening a strike, until they won their first contract -- their common brightness sustained long after others, less committed, might have faded.  Haitian, black, and white together.  A miracle? Who's to say otherwise?
*Ashley Adams has been a union organizer, representative, and trainer for 31 years, since 2000 with the Massachusetts Teachers Association.  He is also the past-president of Temple Hillel B'Nai Torah, in West Roxbury, Massachusetts.  He has been a loyal member, and is a past-co-chair of the New England Jewish Labor Committee.  He is happily married to a wonderful woman and is the proud father of two adult daughters.  In his spare time he is a poker player and author, having written 'Winning 7-card Stud' (2003), 'Winning No Limit Hold'em' (2012) and 'Union Power Tools' (2012).

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By Rabbi Barbara Penzner

Light the Inner LightThe few overcoming the many, the weak prevailing over the mighty-the victory of the Maccabees is extolled in miraculous terms. We have seen similar miracles in our own day.While we live in a time of darkness, when the concentration of wealth in the hands of a powerful few seems unassailable, when political solutions to everyday problems seem unreachable, and when fighting for basic rights seems unavoidable, a candle of hope pierces the doom.I have met workers who have risked everything they have in order to win benefits for their coworkers. I watched a hotel housekeeper enter the Hyatt shareholder's meeting in a Chicago hotel ballroom and stand up to tell her truth. I have stood by Doubletree hotel workers who protested in the cold to make their case known to Harvard University. I have been in awe of their strength, faith and courage.And they have won. In 2013 the Hyatt workers won good contracts for those in union hotels across the country. In 2014, the Hyatt 100 in Boston received compensation five years after they were fired. Also this year, the workers at Le Meridien Hotel in Cambridge won their first contract after a long boycott. The few overcame the many and the weak prevailed over the mighty. We might add, the poor shamed the wealthy.These individuals stood up for their rights with a deep faith and unfathomable courage. They had so much to lose: their jobs, their health, their families' security. Yet they stood together, they persevered, they refused to give up. On Hanukkah, let's celebrate all the Maccabees, in ancient days as in our own, who carried the light within their hearts that led to miraculous victories.As poet Charles Reznikoff wrote in his poem, "Hanukkah":The miracle, of course, was not that the oil for the sacred light--in a little cruse--lasted as long as they say;but that the courage of the Maccabees lasted to this day:let that nourish my flickering spirit.(From Meditations on the Fall and Winter Holidays)May your Hanukkah bring light to the darkness in your life!


headerday3   By Emilia Diamant*While in Costa Rica after college, I decided to take on the task of cooking latkes for all the residents of the school where I was working. Twenty-five people, lots of potatoes and onions, and eventually a large plastic storage container full of latke mix. It was no small task, and as I cried over the onions I couldn't help but think of the three incredible women who worked the kitchen at Country Day School in Guanacaste, Costa Rica. They fed 100 students every day, traveling from a nearby town by bus to cook from 7 a.m. until lunch, then they prepared dinner for the boarding program. The next day I went to talk with them, to get to know them and understand how they could accomplish such incredible feats. They began to teach me the dishes their mothers' made, telling me stories of long commutes to work, their close knit families of 10 who lived in their three-room home, their passion for food, their longing for more time with their children. Every single day they cooked for us, and every single day they provided for their families. Every Chanukah, when I cry over onions, I also cry tears of joy for the women who taught me what real joy is, what real love is, and what real work is. Their legacies are with me every time I cook, but especially during these nights of light and family.*Emilia Diamant is the Assistant Director of Prozdor at Hebrew College. She lives in Boston with her boyfriend and their two dogs, and when she gets the chance she likes to dance to Beyonce, experience slam poetry, and watch the Red Sox.
headerday4  By Rabbi Toba Spitzer*As we light the Chanukah candles, we are reminded of the many ways to bring light into this world--the light of freedom, the light of justice, the light of love and compassion. One moment of "light" for me was the opportunity, a few years ago, to get arrested alongside members of the Hyatt 100, as we protested their unfair treatment at the hands of hotel management. The women's courage and dedication, their refusal to be silenced, was enormously inspiring to me. As a dozen of us women sat in the holding tank in a Boston Police station, we laughed and told stories about our lives and I felt lucky to be with them. I led us in a "Shehecheyanu" (a Jewish prayer for special occasions or first times) because it was the first time each of us has been arrested.It was an honor to be one among thousands of people around the country who rallied to their cause, making sure that the Hyatt Corporation would not repeat their summary firing of an entire housekeeping staff anywhere else. This year, Hyatt finally acknowledged their misstep, offering reparations for their treatment of the Hyatt 100. As we light the Chanukah candles this year, may we gain strength from the women and men of the Hyatt 100 and of the thousands of workers around the country daring to stand up for their rights, shining a light into all of the dark places.*Rabbi Toba Spitzer is Rabbi of Congregation Dorshei Tzedek, a Reconstructionist Jewish community in West Newton. She is also on the Advisory Board of the New England Jewish Labor Committee, the Executive Committee of the Massachusetts Board of Rabbis, and the Board of T'ruah-Rabbis for Human Rights.
headerday5  By Martin Abramowitz*I haven't been entirely happy for many Chanukahs now. Feels too much like Jewish nationalism and particularism and ethnic pride when we should be spending more spiritual energy reflecting on the underlying unity of life. Feels too "freedom-focused" when we should be thinking more about responsibility and obligation... but also not a bad time to remember that as Americans (as well as American Jews) we "are all inthis together"; that we should be expressing our sense of unity and empathy and obligation to and on behalf of ALL working people. I'm glad the New England Jewish Labor Committee is around to do that.*Martin Abramowitz previously held Jewish communal professional leadership positions in Jerusalem, Montreal, and Boston. He is the founder and CEO of Jewish Major Leaguers and a Volunteer Consultant to the Board of the New England Jewish Labor Committee.
headerday6  By Marya Axner*When I was a child my parents invited over my cousins and aunts and uncles to celebrate Chanukah. This involved everyone making latkes (potato pancakes). We had around 8 potato graters of varying sizes and stages of dilapidation. We all got down to work, scraping potatoes - each potato got smaller until it was a nub. We kept scraping them until we inevitable scraped our fingers and they bled into the latke batter. This, it was said, made the latkes better. It was hard work and we were happy when it was done and we could eat the delicious latkes.I look back and miss those days. Since then, I have moved far away from my cousins and I use a food processor, not graters, to make our potato latkes. We still have a wonderful time, but there was something gained and something lost. So that is also true with American Jews and our relationship to other working people. Many of us have moved into the professions and are no longer cutters of cloth, sewers of dresses, taxi cab drivers, electricians, etc. Something was gained from that move but something was also lost.However, at the New England Jewish Labor Committee we offer an important bridge between our Jewish lives today and our history. We have not forgotten that we are working people and we are connected to all working people. We know that people who work with their hands are still our people and we are not separate from them. As Jews, we take on the hard and time-consuming job of making sure that all workers get treated with dignity and respect. Those values have not changed. Having those values as a guide, my life goes better and my potato latkes are still delicious.*Marya Axner is the Regional Director of the Jewish Labor Committee. She makes latkes with her husband Mark and her daughter Rae.

National JLC signs onto "Jewish Organizational Sign-on Letter on President's Executive Action on Immigration"

obama     Jewish Organizational Sign-on Letter on President's Executive Action on ImmigrationWe, the undersigned Jewish organizations, welcome President Obama’s executive action on immigration and urge Congress to enact meaningful reform to repair our immigration system. Our views on immigration are shaped by our Jewish religious and ethical traditions, as well as our own history in this country and our core American values. The commandment to ‘welcome the stranger’ is mentioned 36 times throughout the Torah, more than any other commandment.Our current immigration system does not reflect our history as a nation of immigrants, does not meet today’s security and economic needs, and is not fair and humane. There are few, if any, legal channels for U.S. employers to hire immigrant workers, and tremendous backlogs in the family visa system have resulted in families being needlessly separated for years or even decades.Millions of immigrants have come to our country in recent decades seeking work and a better life for themselves and their children. Deporting them by the thousands has resulted needlessly in broken families, hardship for employers, and pervasive fear in communities.The President’s plan is humane and sensible. Allowing the parents of U.S. citizen and legal permanent resident children to live and work in the U.S. legally until Congress permanently fixes our broken immigration system respects the core American value of family. Expanding the number of people who came to the U.S. as children who are able to stay acknowledges the fact that their lives are here and that in many cases the U.S. is the only country they have ever really known. Requiring individuals to pass background checks and pay taxes in order to qualify for relief makes sense.We believe that President Obama’s plan for relief for 4.9 million immigrants will benefit our economy, as immigrants and their children who come to the U.S. to join family or enter as refugees fleeing persecution strive for success and are responsible for some of this country’s most innovative and job‐creating businesses. We also believe the plan serves our national security interests by bringing people out of the shadows, allowing federal law enforcement to focus its resources on those who wish to do us harm.While the President’s plan is a critical first step, only Congress can enact immigration reform that fixes our broken immigration system. We urge Congress to work with the President to enact legislation along the lines of the bipartisan Senate bill, S. 744. Only Congress can provide a pathway to citizenship for undocumented immigrants, create safe and legal avenues for future flows of immigrants, improve our system for admitting and integrating refugees and asylum seekers who have fled persecution, create immigration detention laws that are consistent with humanitarian values, and ensure that immigration enforcement laws respect immigrant and worker rights and civil liberties and reflect the values of pluralism and fair treatment under the law.We look forward to working together with Congress and the President to improve our country’s immigration system in a way that honors our American and Jewish values.Sign-on form available at: https://docs.google.com/forms/d/1ZavxY_F9Pd9lVWMT4ZInuvvY4xgW57Rivbx5HR77BIc/viewform.

November 20th! Save the Date! Rally for the Doubletree Hotel Workers!

Save the Date! November 20th
4pm Interfaith Service with Rabbis Barbara Penzner and Toba Spitzer
5pm Rally at Harvard Science Center
Activities all day long!Contact Marya for details by at NewEnglandJLC@jewishlabor.org or 617-227-0888.
 
On November 20th, we expect hundreds of people will march for justice as Harvard's DoubleTree workers continue to seek a fair process to decide on unionization.

The incidence rate for work-related injury and illness for workers across all job classifications at Harvard's hotel during 2013 was 75% higher than the average for hotel and other accommodation workers in Massachusetts during 2012-the most recent year for which the government has reported data.  "Hotel workers already have high rates of injury," said Dr. Laura Punnett, an ergonomics expert at the UMASS Lowell Center for Women and Work who will also join the roundtable."When we see a hotel with higher injury rates and a heavy workload, it raises questions about potential danger."

Many of the immigrant women who clean Harvard’s Double Tree Suites report that their work causes them pain. In a 2013 study of workers at Harvard’s hotel, 100% of surveyed housekeepers reported that they were in pain. The hotel’s record show that housekeepers have suffered injuries in recent years as diverse as straining their backs and shoulders, twisting a knee, splashing Comet in their eyes, tripping over bedsheets, spraining an ankle, and more.Harvard’s housekeepers also report high workload. They are responsible for cleaning 14 two-room suites per day, when housekeepers at unionized properties in Boston typically clean 15 single rooms, and if they clean a suite, it counts as two.It is impossible to measure an injury rate at the hotel in years 2010-2012 since Harvard’s hotel failed to comply with this obligation. In 2013, the incidence rate for work-related injury and illness for workers at the hotel was 75% higher than the rate for all Massachusetts hotel workers and other accommodation workers for 2012.In October 2014 after meeting with housekeepers from the Harvard’s hotel, Boston City Councilors Michelle Wu and Ayanna Pressley and Cambridge City Councilor Denise Simmons called on Harvard president Drew Faust to review the safety of Harvard’s hotel housekeepers.On October 15, 2014, the U.S. Department of Labor’s Occupational Safety and Health Administration (OSHA) began an inspection of health and safety practices at Harvard’s Double Tree Suites in response to a complaint by the hotel’s workers.Source: “Our Pain, Harvard’s Gain”

Join us - pledge two hours to these brave housekeepers by joining them in support on November 20th.(Please, contact Marya if you are interested at NewEnglandJLC@jewishlabor.org or 617 227 0888)

Long Before Politicians Backed Wage Increases, Talmudic Sages Argued the Cause

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Earlier this year a statewide Massachusetts coalition to raise the minimum wage included two Jewish advocacy groups—the Jewish Alliance for Law and Social Action and the Jewish Labor Committee. About 50 representatives from 15 synagogues collected 9,000 signatures that were submitted to the state legislature as part of a successful effort to increase the state minimum. (The statewide coalition collection 360,000 signatures in all.)Synagogue outreach efforts met no organized opposition, said JALSA Director Sheila Decter, but neither was support always easy to come by: “Some of the Conservative synagogues worried about the impact within the synagogue. They focused on shalom bayit (peace in the house),” among congregants with opposing views on wage increases. Dechter continued, “That can sometimes become an excuse for not dealing with the substance of the issue.” But Jewish Labor Committee Director Marya Axner assesses a general level of support: “It’s written so many times—the source texts are really not kidding,” she commented, “This issue makes sense to people, even Jews who are not sympathetic to the labor movement.”Perhaps the most advanced level of organized Jewish involvement has been a trifecta of campaigns involving Jews United for Justice, based in Washington, D.C. Through the end of the statewide effort in May 2014, JUJ was a key player in organizing mass support for minimum-wage bills in the district (to $11.50 plus index and sick days); in adjacent and significantly Jewish Montgomery County (to $11.50); and as a secondary player in a legislated increase for the state of Maryland (to $10.10).“Thousands of people participated in these campaigns through JUJ,” says Jacob Feinspan, the organization’s executive director. JUJ grounds almost every campaign talk in a religious text and finds that the response among congregations to their message is generally warm: “Most people are surprised and excited to learn that the tradition has been grappling with these issues throughout its history,” says Feinspan.And so it has. Jewish source texts exhort the community to “champion the poor and needy” and mandate that employers “do not oppress” employees by manipulating wages and conditions of work. One discussion among three Talmudic commentators even illustrates the difference between “oppressing” employees and “robbing” them. And Meir Tamari, founder of the Business Ethics Center of Jerusalem and probably the most recognized scholar of halakhic economic law, has written that “market forces must be constrained by consideration of justice and righteousness,” including some regulation of profits and prices.More specifically, the minimum wage was itself a hot topic among the Talmudic sages.The rabbis expected that employers would naturally attempt to minimize their labor costs. The Talmudic commentator Rava might be interpreted to argue rhetorically against a wage floor itself when he asks, “Has it ever been forbidden to reduce one’s hire to the lowest level?”Yet in the context of his other commentaries, it’s obvious that Rava is actually sympathetic to the hardship that low wages cause. He notes that the livelihood of low-income workers must be protected, even for those who break serious laws: “In the case of a laborer whose wage is small the rabbis did not impose a penalty.” Another commentator, Rav Yehoshua, holds that a new worker should be paid no less than the lowest existing wage.Most Talmudic opinions, though, are even more worker-friendly and find that the lowest existing wage is still insufficient, explicitly rejecting such a wage as too low if a new worker is hired. Rather than paying a just-arrived employee “as one or two of the (lowest-wage) townspeople” are paid, the sages say that “an average (of wages in effect for that job) must be struck.” The math suggests that the Talmudic logic lifts all boats steadily if slowly; add a minimum-wage worker to the average and it goes down. Add an average wage worker to the pot and the average increases.The sages considered a bottom-level wage disrespectful, inviting discontent and resistance. Efforts to deliver quality work underlay the difference in wages for a given job, even when menial jobs like filling and stacking bags of dirt on a dyke are at issue. The Talmud uses the example of workers complaining to a foreman who tried to reduce their wages: “Since you told us (the job) was for four zuz (not two), we took the trouble of doing the work particularly well.”In the current environment, minimum-wage levels have become politicized. The 2014 wage-increase initiatives range from $8.50 to $15—differences that often reflect the balance of local forces more than comparable local living costs. That’s one reason that many economists who favor increased wage levels like to talk about a “living wage” concept rather than the minimum-wage level alone.One way to assess a true living wage: Take the federal poverty line and multiply it by 130 percent—the maximum level allowed to receive food stamp assistance. Then add on the value of the food stamps themselves. The total works out to about $32,300 per year, or about $15.50/hour—precisely the minimum wage being targeted in high-cost cities like Seattle, New York, and San Francisco.Economist Lawrence Glickman has articulated the living wage as “. . . a wage level that offers workers the ability to support families, to maintain self-respect, and to have both the means and the leisure to participate in the civic life of the nation.” Before him, Maimonides described the living wage in a commentary on how to compensate scribes. He asks, “How much are they paid?” and then concludes: “Ninety maneh a year. If this is not sufficient, they are given—even against their will—an additional amount sufficient to meet their needs, those of their wives, their children, and the other members of their household.” No race to the bottom there; rather, in the Jewish tradition, a living wage—enough to take care of a socially viable household—is required.

Victory for the "Hyatt 100"

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Five years ago, three Hyatt Hotels in the Boston area abruptly fired 98 housekeepers. The hotels brought in replacement workers, paying them roughly half the hourly wage. The fired housekeepers had been told to train these new housekeepers who turned out to be their replacements.
The fired workers didn't belong to a union, but they quickly approached a local of UNITE-HERE. A nationwide boycott of Hyatt hotels and then a global boycott were among the results. The Jewish Labor Committee, its regional offices and members jumped in to support the workers. An historic settlement was reached with most Hyatt hotels, but not the ones in the Boston area. So the New England JLC kept up its activism.Right from the beginning, the NE JLC was in the fight with both feet. Rabbi Barbara Penzner of Temple Hillel B'nai Torah and a co-chair of NE JLC along with our regional director Marya Axner, mobilized congregants, rabbis and JLC members. to support the boycott of the Hyatt Regency Boston, Hyatt Boston Harbor and Hyatt Regency Cambridge.Rabbi Penzner drafted a petition signed by Jewish clergy around the country and worked to keep religious groups from holding events at Hyatt hotels. She traveled to Chicago to confront Hyatt executives and rallied clergy to disrupt shareholder meetings. The NE JLC participated in rallies, arranged for letters to be written and helped keep the issue in front of the public.Finally, a few weeks ago, the Boston-area Hyatts gave in, agreeing to pay $1 million to the fired housekeepers and offering them hiring preference at future Hyatt-operated hotels.All of us at the JLC are proud of the work that the NE JLC did on behalf of the housekeepers and of the fact that the Boston Globe story and editorial in particular highlighted Rabbi Penzner's activity, which were so important to this victory.Read more from 'The Jewish Advocate'Barbara and Hyatt 2010   JLC in front of Hyatt  workers and sign 7 21 11  Toba getting arrested 072210hyattms06  IMG_1072